2 Chronicles 28:16

Authorized King James Version

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At that time did king Ahaz send unto the kings of Assyria to help him.

Original Language Analysis

בָּעֵ֣ת At that time H6256
בָּעֵ֣ת At that time
Strong's: H6256
Word #: 1 of 10
time, especially (adverb with preposition) now, when, etc
הַהִ֗יא H1931
הַהִ֗יא
Strong's: H1931
Word #: 2 of 10
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
שָׁלַ֞ח send H7971
שָׁלַ֞ח send
Strong's: H7971
Word #: 3 of 10
to send away, for, or out (in a great variety of applications)
מַלְכֵ֥י did king H4428
מַלְכֵ֥י did king
Strong's: H4428
Word #: 4 of 10
a king
אָחָ֛ז Ahaz H271
אָחָ֛ז Ahaz
Strong's: H271
Word #: 5 of 10
achaz, the name of a jewish king and of an israelite
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מַלְכֵ֥י did king H4428
מַלְכֵ֥י did king
Strong's: H4428
Word #: 7 of 10
a king
אַשּׁ֖וּר of Assyria H804
אַשּׁ֖וּר of Assyria
Strong's: H804
Word #: 8 of 10
ashshur, the second son of shem; also his descendants and the country occupied by them (i.e., assyria), its region and its empire
לַעְזֹ֥ר to help H5826
לַעְזֹ֥ר to help
Strong's: H5826
Word #: 9 of 10
to surround, i.e., protect or aid
לֽוֹ׃ H0
לֽוֹ׃
Strong's: H0
Word #: 10 of 10

Analysis & Commentary

At that time did king Ahaz send unto the kings of Assyria to help him.

This verse is part of the narrative of Judah's kings, specifically addressing Total rejection of God bringing catastrophic judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection